Half the business of walking, it is well known, is in the seeing, and only half in the workings of legs and feet so also with regard to all human actions-half is knowing and half is doing. It gives a very clear picture of human living and its problems, and thus opens up the way for the more intelligent use of our faculties. It has been found by thousands of people who have read this book that this study of the Rays has helped to provide them with vocational and avocational guidance in the broadest and fullest sense. This is surely the method to be followed also when we are confronted with the statement that there are seven rays, or, as we sometimes express it, seven types of human beings. This is what we are always doing in all matters, small or great. If they work without fail we accept them as true in their relative fields, and use them as fully as possible in our lives. We put such theories to the test of action in the course of our practical living. The question then arises: “What is the best way to ascertain whether this generalization is true or not?” The answer to that is: “The proof of the pudding is always in the eating.” Observe that it “works,” or it “pays,” at least in human life.Īll scientific knowledge that is concerned with facts beyond the direct reach of our senses begins as a theory. The statement that there are seven rays or ultimate and distinct elements of “life impulse” is best understood as a vast generalization. The old terms “spirit, soul and body” fit very well into this outlook, if we take the soul to mean the mind in its fullness, with all its thinking, feeling and willing, and take the spirit of man to be something beyond it, completely indefinable in terms of mind or body, but necessary to their existence and interaction. It is a third step that is indicated, when we say that it will become the servant of the spirit, when it becomes responsive and obedient to impulses from “above,” which are in no way born from or colored by its own previous experience. We know that thought grows up first as the servant of the body, and that it goes on to become the servant of the pleasures of the mind, including the enjoyments of understanding, of affection, of the sense of power, and self-respect. It was maintained that the substance or basis of the whole world-objective and subjective-is “spiritual,” which means, to practical and realistic persons, “something beyond thought.” Blavatsky that the modern world was first presented with the phrase “The Seven Rays.” It went along with a statement that all things and beings in the world-all forms of mind and matter-arose from combinations of seven fundamental impulses.
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